Federici, Silvia. (1975). “Wages Against Housework.” In Malos ed., op.cit., (1980), 187?194.
____. (1988). “The Great Witch-Hunt.” In Maine Scholar, Vol. 1, no.l, Autumn, 31?52.
____, ed. (1995). Enduring Western Civilization. The Construction of the Concept of the West and its ‘Others’. Westport(CT): Praeger.
Ferrari, Giovanna. (1987). “Public Anatomy Lessons and the Carnival:The Anatomy Theatre of Bologna.” Past and Present, no. l17, November, 50?106.
Firpo, Luigi, ed. (1972). Meditina Medievale.Torino: UTET.
Fischer, David Hackett. (1996). The Great Wave: Price Revolutions and the Rhythm of History. Oxford: Oxford University Press.
Fisher, F. J., ed. (1961). Essays in the Economic and Social History ofTudor and Stuart England, in Honor of R. H. Tawney. Cambridge: Cambridge University Press.
參考文獻2
Flandrin, Jean Louis. (1976). Families in Former Times. Kinship, Household and Sexuality. (Translated from the French). Cambridge: Cambridge University Press,1979.
Fletcher, Anthony. (1973). Tudor Rebellions (2nd edition). London: Longman.
Fletcher, Anthony & John Stevenson, eds. (1985). Order and Disorder in Early Modem England. Cambridge: Cambridge University Press.
Fletcher, Robert. (1896). “The Witches’ Pharmakopeia.” In Bulletin of the Johns Hopkins Hospital, Baltimore, August 1896, Vol. VII, No. 65, 147?56.
Foner, Philip S. (1947). History of the Labor Movement in the United States. Vol. 1. From Colonial Times to the Founding of the American Federation of Labor. New York: International Publishers.
Fontaine, Nicholas. (1738). Mèmoires pour servir á I’histoire de Port-Royal.
Ford, John. (1633). “Tis a Pity She’s a Whore.” In Webster and Ford: Selected Plays. London: Everyman’s Library, 1964.
Forman Crane, Elaine. (1990). “The Socioeconomics of a Female Majority in Eighteenth Century Bermuda.” Signs, Journal of Women in Culture and Society, vol. 15, no. 2, Winter, 231?258.
Fortunati, Leopoldina. (1981). L’Arcano della Riproduzione. Casalinghe, Prostitute, Operai e Capitale.Venezia: Marsilio Editori.
____. (1995). The Arcane of Reproduction: Housework, Prostitution, Labor and Capital. Brooklyn: Autonomedia.
____. (1984). “La ridefinizione della donna.” In Federici and Fortunati, op. cit.,(1984).
Foucault, Michel. (1961). Madness and Civilization. A History of Insanity in the Age of Reason. (Translated from the French). New York: Random House, 1973.
____. (1966). The Order of Things: An Archeology of the Human Sciences. (Translated from the French). New York: Vintage Books, 1970.
____. (1969). The Archeology of Knowledge & The Discourse On Language. (Translated from the French). New York: Roudedge, 1972.
____. (1975). Discipline and Punish: The Birth of the Prison. (Translated from the French). New York: Vintage Books, 1977).
____. (1976). The History of Sexuality. Vol. 1: An Introduction. (Translated from the French). New York: Random House, 1978.
____. (1997). The Politics of Truth, ed. by Sylvère Lotringer. New York: Semiotext(e).
Fox, Sally. (1985). Medieval Women: An Illuminated Book of Days. New York: Little, Brown and Co.
Fraser, Antonia. (1984). The Weaker Vessel. New York: Alfred Knopf.
Fryde, E. D. (1996). Peasants and Landlords in Later Medieval England. New York: St. Martin’s Press.
Furniss, Edgar. (1957). The Position of the Laborer in a System of Nationalism. New York: Kelly and Millan.
Galzigna, Mario. (1978). “La Fabbrica del Corpo.” Aut-Aut (Milano), No. 167?68, September?December, 153?74.
Garrett, Clarke. (1977). “Women and Witches: Patterns of Analysis.” Signs, Journal of Women in Culture and Society. (Winter), 1977.
Gatrell.V. A. C. et al. eds. (1980). Crime and the Law.The Social History of Crime in Western Europe Since 1500. London: Europe Publications.
Geis, Gilbert and Ivan Bunn. (1997). A Trial of Witches. A Seventeenth-century Witchcraft Prosecution. New York: Roudedge.
Gelis, Jacques. (1977). “Sages femmes et accoucheurs, l’obstetrique populaire au XVIIème et XVIIIème siècles.” Annales, no. 32, July?December.
Gerbi, Antonello. (1985). Nature in the New World: From Christopher Colombus to Gonzalo Fernandez de Oviedo. (Translated from the Italian). Pittsburgh: University of Pittsburgh Press.
Geremek, Bronislaw. (1985). Mendicanti e Miserabili Nell’Europa Moderna. (1350?1600). Roma: Instituto dell’Enciclopedia ItalianaTreccani.
____. (1987). The Margins of Medieval Society. Cambridge: Cambridge University Press.
____. (1988). La Stirpe di Caino. L’immagine dei vagabondi e dei poveri nelle letterature europee dal XV al XVII secolo. Milano: Ⅱ Saggiatore.
____. (1994). Poverty. A History. Oxford: Basil Blackwell.(Translated from the Polish).
Gert, Bernard, ed. (1978). Man and Citizen — Thomas Hobbes. Gloucester, MA.
Geschiere, Peter and Francis Nyamnjoh. (1998). “Witchcraft as an Issue in the ‘Politics of Belonging’: Democratization and Urban Migrants’ Involvement with the Home Village.” African Studies Review,Vol. 49, N. 3, December 1998, 69?91,
Gilboy, Elizabeth. (1934). Wages in Eighteenth-Century England. Cambridge (MA): Harvard University Press.
Ginzburg, Carlo. (1966). I Benandanti. Torino: Einaudi.
____. (1991). Ecstasies. Deciphering the Witches’ Sabbath. (Translated from the Italian). New York: Pantheon.
Glanvil, Joseph. (1661). The Vanity of Dogmatizing.The Three “Versions.” Introduction by Stephen Medcalf. Hove (Sussex): Harvester Press, 1970.
Glass, D. V. and Everseley, D. E. C., eds. (1965). Population in History. Chicago: Chicago University Press.
Goetz, Hans-Werner. (1986). Life in the Middle Ages. London: University of Notre Dame Press.
Goldberge, Jonathan. (1992). Sodometries. Renaissance Texts, Modern Sexualities. Stanford (CA): Stanford University Press.
Goodare, Julian, ed. (2002). The Scottish Witch-hunt in Context. Manchester: Manchester University Press.
Gordon-Grube, Karen. (1988).“Anthropophagy in Post-Renaissance Europe: TheTradition of Medical Cannibalism.” American Anthropologist Research Reports. [90], 405?08.
yupitxt.cc 
